1Prof. Junaidahmed Quazi
and 2Dr. Hasin S. Tadvi
2S. G. PATIL Arts
Comm.& Sci. College Sakri
1Jamia Institute of
Technology, Akkalkuwa
Abstract
Salah, the Islamic
ritual prayer performed five times daily, is both a spiritual practice and a
form of light physical activity. Its prescribed movementsstanding, bowing,
prostrating, and sittingengage major muscle groups, enhance joint flexibility,
and promote cardiovascular regulation. Beyond musculoskeletal benefits, Salah
fosters psychological wellbeing through mindfulness, relaxation, and social
connectedness. This summary synthesizes recent literature on the biomechanical,
cardiovascular, psychological, and rehabilitative impacts of Salah,
highlighting its potential role in preventive and integrative healthcare.
Keywords: Salah, Physical Fitness,
Exercise, Flexibility, Cardiovascular
Introduction
Salah (also spelled Salat
or Namaz) is a central pillar of Islam, practiced by millions worldwide.
Traditionally understood as worship, Salah involves rhythmic sequences of
posturesQiyam (standing), Ruku (bowing), Sujood (prostration), and Jalsa
(sitting)accompanied by Quranic recitations. While primarily spiritual, these
movements constitute a structured form of physical activity. Scholars
increasingly recognize Salah as a culturally embedded mindbody exercise with
measurable health outcomes (ChamsiPasha & ChamsiPasha, 2021).
This review evaluates
evidence on Salah’s musculoskeletal and psychological effects, asking:
- How
does Salah influence mobility, flexibility, strength, and joint health?
- What
are its impacts on stress, mood, and quality of life?
- How
do its mechanisms compare to other mindbody practices such as yoga or Tai
Chi?
Biomechanical Benefits
Muscle Activation
Electromyography studies
confirm that Salah engages upper and lower limb muscles, including the biceps
brachii, triceps brachii, rectus femoris, tibialis anterior, and gastrocnemius
(Osama & Malik, 2019). Bowing and prostration activate gluteal and
paraspinal muscles, supporting endurance and postural stability (Jalal et al.,
2024).
Flexibility and Joint Mobility
Salah requires repeated
hip, knee, ankle, and lumbar flexion, which maintains joint health and reduces
stiffness (AlAbdulwahab, 2014). Regular practitioners demonstrate improved
spinal mobility and knee function (Yusni et al., 2023).
Balance and Coordination
Dynamic transitions
demand proprioceptive control. Comparative studies show better balance, faster
reaction times, and reduced fall risk among regular practitioners, particularly
older adults (Nazish, 2018; Bashir et al., 2022).
Postural Correction
Routine alignment of the
spine during Salah may counteract musculoskeletal imbalances. Lower prevalence
of lumbar stiffness and knee osteoarthritis has been reported among
practitioners, though lifestyle confounders remain (Osama & Malik, 2019).
Cardiovascular and Metabolic
Impacts
Blood Pressure and Heart Rate
Observational studies
reveal modest reductions in systolic and diastolic blood pressure after Salah,
especially following prostration (Nazish, 2018). Heart rate variability
improves, indicating enhanced autonomic regulation (Jalal et al., 2024).
Metabolic Outcomes
Habitual Salah
correlates with healthier BMI and lower body fat percentage. Energy expenditure
approximates mild to moderate aerobic activity, comparable to brisk walking
(Alam et al., 2022).
Circulatory and Immune Benefits
Prayer movements enhance
venous return and peripheral circulation, reducing vascular stasis. Some
studies report improved immune profiles among congregational practitioners
(Alam et al., 2022).
Musculoskeletal and Rehabilitation
Applications
Salah can serve as a
gentle therapeutic exercise for individuals with osteoarthritis, back pain, or
limited mobility. Modified postures allow participation while promoting
cartilage health and reducing stiffness (ChamsiPasha & ChamsiPasha, 2021).
Preventive benefits include slowing degenerative conditions such as
osteoporosis and arthritis (Osama & Malik, 2019).
Psychological and Neurological
Benefits
Stress Reduction
Salah induces
parasympathetic dominance, lowering physiological arousal and stress (Suseno,
2024). EEG studies show increased alpha and gamma rhythms, markers of
relaxation and focus.
Mental Health Outcomes
Practitioners report
reduced anxiety, depression, and fatigue, alongside improved attention, memory,
and executive function (ChamsiPasha & ChamsiPasha, 2021; Jalal et al.,
2024). Emotional stability and resilience are consistently noted (Suseno, 2024).
Autonomic Regulation
Heart rate variability
studies confirm systemic relaxation responses, reinforcing Salah’s role in
stress resilience (Nazish, 2018).
Spiritual and Social Dimensions
Beyond physical and
psychological outcomes, Salah strengthens faith, identity, and social
connectedness. Congregational prayer fosters belonging and community resilience
(Yusni et al., 2023). Integrating spirituality with health underscores its
holistic impact.
Comparative Context
Salah shares
similarities with yoga and Tai Chi, particularly in mindful movement and
balance training. However, its cultural and spiritual framework distinguishes
it as a unique intervention (Sayeed et al., 2013). Elderly and sedentary
populations benefit significantly, though modifications may be necessary (Jalal
et al., 2024).
Limitations
Current research faces
methodological challenges:
- Few
randomized controlled trials with large samples exist.
- Many
studies rely on crosssectional or selfreport data.
- Lifestyle
confounders (diet, activity) complicate causal inference.
- Most
samples are male and middleaged, limiting generalizability (ChamsiPasha
& ChamsiPasha, 2021).
Discussion
Salah represents a
culturally significant, cost neutral, and nonpharmacological intervention. Its
repetitive, mindful movements explain much of its physiological and
psychological impact, aligning with theories of relaxation response and
attention restoration. For clinicians and educators, Salah offers a culturally
sensitive strategy for promoting holistic health in Muslim communities.
Conclusion
Evidence confirms
Salah’s role in enhancing musculoskeletal mobility, cardiovascular regulation,
psychological wellbeing, and spiritual resilience. While primarily a religious
practice, its health benefits warrant recognition in preventive and rehabilitative
care. Future research should expand demographic diversity and employ rigorous
methodologies to strengthen causal claims.
References and bibliography
1.
AlAbdulwahab,
S. S. (2014). Physical activity associated with prayer regimes improves dynamic
balance. Journal of Physical Therapy Science, 26(8), 1237–1240. https://doi.org/10.1589/jpts.26.1237
2.
Alam,
I., Sultan, T., & Siddiqi, M. R. (2022). Improvement in cardiometabolic
health and immune modulatory balance after Islamic obligatory Salat practice. Annals
of Medicine and Surgery, 79, 104010.
https://doi.org/10.1016/j.amsu.2022.104010
3.
ChamsiPasha,
M., & ChamsiPasha, H. (2021). A review of the literature on the health
benefits of Salat (Islamic prayer). Medical Journal of Malaysia, 76(1),
93–97. https://pubmed.ncbi.nlm.nih.gov/33510116/
4.
Jalal,
A. H., & Noorbhai, H. (2024). Selected morphological, cardiovascular and
neuromuscular risk profiles among asymptomatic sedentary men performing Islamic
prayer. BMJ open sport & exercise medicine, 10(2),
e001928. https://doi.org/10.1136/bmjsem-2024-001928
5.
Nazish,
N. (2018). Muslim PrayerA New Form of Physical Activity. International
Journal of Health Sciences and Research, 8(7), 293–302.
http://www.ijhsr.org/IJHSR_Vol.8_Issue.7_July2018/43.pdf
6.
Osama,
M., & Malik, R. J. (2019). Salat (Muslim prayer) as a therapeutic exercise.
Journal of Pakistan Medical Association, 69(3), 399–404.
https://pubmed.ncbi.nlm.nih.gov/30890834/
7.
Sayeed,
S. A., Prakash, A., & Patil, A. (2013). The Islamic Prayer (Salah/Namaaz)
and yoga togetherness in healthcare in general and mental health in particular.
Indian Journal of Psychiatry, 55(2), 171–174.
https://doi.org/10.4103/00195545.111464
8.
Suseno,
B. (2024). Muslim Prayer (Salah), and Its Restorative Effect:
Psychophysiological Explanation. Asian Journal of Islamic Psychology, 1(1),
1–7. https://doi.org/10.23917/ajip.v1i1.3702
9.
Yusni,
Y., Darmawan, M., & Yulanda, M. (2023). Exploring the Influence of a Single
Bout of Tahajjud Prayer on Blood Pressure: A Study in Normotensive Young Men. International
Journal of Medical Science and Health Research, 7(8), 55–62.


