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    Chandra, M., & Bindal, M. (2026). Trend of Development Funding Under Corporate Social Responsibility: An analysis of Variation in Indian States. International Journal of Research, 13(4), 98–112. https://doi.org/10.26643/ijr/edupub/9
    Murari Chandra -Research Scholar, Lords University-Alwar (Raj.)
    Dr. Meenakshi Bindal - Research Supervisor, Lords University-Alwar (Raj.)

    Abstract: -
    Corporate Social Responsibility (CSR) is no longer a peripheral activity. It has emerged to be a strategic issue for businesses across the world. With the changing global challenges and the rising expectations of stakeholders, companies must adjust their CSR initiatives to remain relevant and result-oriented. The future of corporate social responsibility programs is in innovation, transparency and deeper alignment to the business goals. 
    Key-Words: -ESG, DEI, CSR, CAGR.
    Introduction: -
    CSR funding in India has grown steadily from ₹7,907 crore in 2014–15 to over ₹26,000 crore by 2024–25. Funding is heavily skewed towards industrialized states like Maharashtra, Gujarat, and Tamil Nadu, which account for roughly 60% of total expenditure. Education and health receive the highest allocations, while underserved regions, particularly in the Northeast, receive minimal investment.
    Key Trends and Regional Variations in CSR Funding (2014–2024):
    Growing Expenditure: CSR spending has seen a significant upward trend, with a Compound Annual Growth Rate (CAGR) of 14.34% during the initial years post-mandate.
    Sectoral Focus: Education and health care consistently receive the highest share of funds. Rural development, environmental sustainability, and livelihood enhancement are also high-priority areas.
    Top Receiving States: Maharashtra, Gujarat, Tamil Nadu, Karnataka, and Uttar Pradesh are consistently the top recipients, often due to the concentration of corporate headquarters and industrial operations.
    Regional Disparities: A notable imbalance exists where industrial states receive the bulk of funding, while underdeveloped or rural areas, particularly in the Northeastern region, receive less than 2% of total funds.
    Impact of Regulatory Changes: The 2013 Companies Act made CSR mandatory, leading to a shift from voluntary charity to structured, compliance-driven development projects.
    Sectoral Shift: Recent trends indicate a pivot towards COVID-19 relief and recovery in 2020-21, followed by a focus on sustainable development goals (SDGs) like SDG 3 (Health) and SDG 4 (Education).
    Key Factors Driving Variation:
    Industrial Presence: States with higher industrialization attract more funds, as companies often prefer to spend in areas near their operations.
    Corporate Concentration: Metropolitan hubs like Mumbai (Maharashtra), Bengaluru (Karnataka), and Delhi (NCR) are major corporate hubs, driving high state-level allocation.
    Development Needs: While funding is rising, it often fails to reach the most impoverished states, creating a disconnect between the areas with the highest need (high poverty) and the highest allocation.
    Future trends in CSR-driven business ethics and corporate governance are primarily defined by the integration of Environmental, Social, and Governance (ESG) principles, a shift from voluntary philanthropy to mandatory, transparent accountability, and the strategic use of technology for measurable impact. 
    Future trends in CSR-driven business ethics and corporate governance for 2024 emphasize strategic integration of ESG principles, enhanced transparency through technology, and a shift towards long-term, measurable impact. 

    Below is a tabular overview of the key trends and supporting data points from 2024 reports:
    Focus Area Future Trends in 2025-2026 Supporting Data/Statistics (2024)
    Environmental Sustainability • Shifting to net-zero and circular economy models.
    • Increased focus on climate adaptation and resilience projects.
    • Integrating sustainable practices across entire operations (e.g., procurement, packaging). • Environmental sustainability accounted for 13% of India's total CSR expenditure among large companies in FY 2023-24 (a 54% increase).
    • Companies like Infosys have committed to net-zero emissions by 2040.
    Social Equity & Inclusion • Prioritizing Diversity, Equity, and Inclusion (DEI) initiatives within the workplace and community.
    • Heightened focus on employee well-being, including mental health and flexible work arrangements. • Around 30% of companies in one study had no women on their CSR committees, highlighting governance gaps.
    • Education remains the top prioritized sector for CSR funding at 18%, followed by healthcare and vocational skills at 12-13% each.
    Business Ethics & Governance • Integrating CSR/ESG factors into core business strategy and risk management.
    • Greater board oversight and linking executive compensation to sustainability metrics.
    • Adhering to strict anti-corruption and human rights measures across global supply chains. • 98% of eligible companies in India fulfilled their CSR obligations in FY24, showing robust compliance.
    • Regulatory bodies are taking a stricter stance on compliance, with mandates for transparent, auditable data (e.g., EU's CSRD, SEBI's BRSR framework).
    Transparency & Reporting • Adopting standardized reporting frameworks (GRI, SASB, ISSB) for credibility and comparability.
    • Utilizing data-driven approaches and third-party verification to measure and report impact. • Digital CSR monitoring systems have grown over 300% in adoption over the last two years, driven by the need for transparency.
    • 47% of surveyed companies in one report faced difficulty measuring the intangible outcomes of their CSR programs.
    Technology & Innovation • Leveraging AI, data analytics, and blockchain for efficiency, impact measurement, and supply chain transparency.
    • Developing innovative technological solutions for sustainable challenges (e.g., green tech, digital inclusion). • Tech tools are enabling companies to track the origin of materials in supply chains with greater accuracy.
    • Use of AI for personalizing employee engagement programs and allocating resources efficiently is increasing.
    Overall, CSR is shifting from optional philanthropy to a strategic imperative that is central to long-term business resilience and financial performance, driven by regulatory pressure and stakeholder expectations. 
    Integration of ESG and Business Strategy: -
    CSR is no longer a separate, philanthropic activity but a core component of overall business strategy and risk management. 
    Stakeholder Capitalism: There is a fundamental shift from focusing solely on shareholder value to considering the interests of all stakeholders, including employees, customers, communities, and the environment.
    Purpose-Driven Business: Companies are increasingly expected to have a clear purpose beyond profit, with their CSR initiatives aligning with core values and long-term vision to build authenticity and trust.
    Risk Management: Businesses are integrating ESG factors into their risk management frameworks to anticipate and mitigate potential financial, operational, and reputational risks related to climate change, labor practices, and ethical conduct. 
    Ethical Governance and Transparency: -
    Strong governance is the foundation for effective CSR, with an increasing emphasis on accountability and transparent reporting. 
    Mandatory Reporting Standards: The regulatory landscape is becoming more stringent, with frameworks like the EU's Corporate Sustainability Reporting Directive (CSRD) and standards from the International Sustainability Standards Board (ISSB) requiring detailed, auditable data on ESG performance.
    Anti-Greenwashing Measures: Heightened scrutiny from consumers, investors, and regulators is pushing companies to provide verifiable evidence of their sustainability claims, moving beyond surface-level marketing ploys (greenwashing) to authentic, data-backed action.
    Executive Compensation Link: A growing trend involves linking executive compensation directly to the achievement of sustainability and social impact metrics, ensuring accountability at the highest levels of the organization. 
    CSR development funding in India is highly concentrated in industrially advanced states, with Maharashtra, Gujarat, Karnataka, Tamil Nadu, and Rajasthan consistently receiving the highest funds (approx. 60% of total spend). Total CSR spending grew over 85% between 2014 and 2019, with education, healthcare, and rural development as top priorities.
    Trend of Top 10 States by CSR Funds Received (Approximate Trend)
    Rank State Trend Focus (2020-2025)
    1 Maharashtra Highest share (approx. 18-20% of total), corporate headquarters
    2 Gujarat High industrial presence; major recipient
    3 Karnataka Focus on education, technology, and health projects
    4 Tamil Nadu Significant manufacturing-led CSR
    5 Rajasthan High expenditure in education and rural development
    6 Uttar Pradesh High priority for social welfare and sanitation
    7 Delhi (NCR) High, driven by corporate head offices
    8 Haryana High, largely manufacturing/services
    9 Odisha Focus on sustainable development and mining areas
    10 Andhra Pradesh Increasing investment in local area projects
    Key Trends:
    Regional Concentration: More than 90% of total CSR funding is concentrated in top states.
    Sectoral Shift: Education and Health remain top priorities (51%+), with rising focus on Environmental Sustainability (Green CSR).
    Post-COVID Shift: A shift from mandatory emergency healthcare funding (2020-21) to long-term community resilience.
    Hyper-local focus: Companies are moving toward "deep impact clusters" rather than spreading funds thinly.

    Key Social and Environmental Trends: -
    Specific focus areas within the social and environmental spheres are also evolving.
    Climate Action: Net-zero commitments, the transition to a circular economy, and sustainable supply chains are becoming standard practice to address climate risks and meet environmental expectations.
    Diversity, Equity, and Inclusion (DEI): DEI initiatives are central to CSR, focusing on fostering inclusive workplaces, addressing systemic inequalities, and ensuring pay equity and diverse leadership pipelines.
    Employee Well-being: Companies are prioritizing employee mental health and well-being through flexible work arrangements, mental health support, and programs that foster a positive and inclusive workplace culture.
    Ethical Technology: The rapid advancement of AI and data analytics necessitates a focus on "ethical tech," addressing concerns related to algorithmic bias, data privacy, and the responsible use of technology for social good.
    Stakeholder Engagement: Businesses are actively engaging with employees, local communities, NGOs, and even competitors to co-develop solutions to complex societal challenges, recognizing that partnerships are crucial for scalable impact.
    In the face of accelerating environmental degradation and climate risk, simply ticking CSR checkboxes is no longer enough; corporate India must embed genuine environmental stewardship into its core responsibilities. While CSR spending in India has expanded steadily and compliance levels remain high, environmental initiatives continue to be largely project-based and peripheral to core business decisions. Weak enforcement, greenwashing, and limited outcome measurement dilute the developmental impact of CSR-led environmental action. Yet, with stronger regulation, constitutional anchoring of environmental duties, and outcome-oriented CSR reforms, corporate India can emerge as a key partner in sustainable development.
    What is Corporate Social Responsibility? 
    About: Corporate Social Responsibility (CSR) is a business model where companies integrate social and environmental concerns into their operations. 
    o While globally it is often voluntary, India became the first country in the world to make CSR a legal mandate through the Companies Act, 2013. 
    Statutory Framework in India: The CSR mandate is governed by Section 135 of the Companies Act, 2013, and the Companies (CSR Policy) Rules, 2014. 
    o Eligibility Criteria: A company must comply with CSR provisions if it meets any one of the following thresholds during the immediately preceding financial year: 
    Net Worth: ₹500 Crore or more. 
    Turnover: ₹1,000 Crore or more. 
    Net Profit: ₹5 Crore or more. 
    o The "2% Mandate" (Spending Requirement): Eligible companies are legally required to spend at least 2% of their average net profits made during the three immediately preceding financial years on CSR activities. 
    Permitted Activities (Schedule VII): Companies cannot spend CSR funds on just anything. The activity must fall under Schedule VII of the Act, which includes: 
    o Eradication of hunger, poverty and malnutrition; healthcare, sanitation and safe drinking water 
    o Promotion of education, vocational skills and livelihood enhancement. 
    o Gender equality, women empowerment and support for senior citizens and vulnerable groups 
    o Environmental sustainability, ecological balance and conservation of natural resources 
    o Protection and promotion of national heritage, art, culture and traditional crafts 
    o Welfare of armed forces, CAPF and paramilitary veterans and their dependents 
    o Promotion of rural, national, Paralympic and Olympic sports 
    o Contributions to Prime Minister’s relief and other government welfare funds 
    o Support to research, innovation, incubators and public-funded institutions aligned with SDGs 
    Non-Compliance & Penalties: India shifted from a "Comply or Explain" model to a "Comply or Be Penalized" model in 2021. 
    o Unspent Funds: If the unspent amount relates to an Ongoing Project, it must be transferred to a special "Unspent CSR Account" within 30 days of the FY end and spent within 3 years. 
    o If not for an ongoing project, it must be transferred to a government-specified fund (Schedule VII) within 6 months. 
    o Penalties: 
    o Company: Twice the unspent amount or ₹1 Crore (whichever is less). 
    o Defaulting Officers: 1/10th of the unspent amount or ₹2 Lakh (whichever is less). 
    How does Corporate Social Responsibility Drive India’s Socio-Economic Development? 
    Bridging Development Gaps: CSR supplements government efforts in health, education, skill development, and rural infrastructure, helping address unmet social needs and promote inclusive growth.  
    o For example, Indian corporates spent a record ₹34,909 crore on Corporate Social Responsibility (CSR) initiatives in FY 2023-24, a 13% rise from the previous year, according to Fulcrum's latest Bharat CSR Performance Report. 
    o Companies like Tata Group and Infosys have supported large-scale school infrastructure, digital classrooms, and primary healthcare projects, directly improving access in aspirational and rural districts 
    Ensuring Sustainable Development: By encouraging environmentally responsible practices, CSR balances economic growth with ecological protection and long-term resource sustainability. 
    o Infosys has committed to net zero emissions by 2040, aligning with the national goals. 
    o ITC’s watershed development projects have helped create water-positive outcomes in drought-prone regions, aligning business growth with ecological balance 
    Stakeholder-Centric Governance: CSR reflects a shift from shareholder-only focus to stakeholder responsibility, ensuring businesses remain accountable to employees, communities, and society at large. 
    o Firms increasingly engage local communities in project design, seen in Mahindra & Mahindra’s skill development programmes, which align training with local employment needs 
    Supporting Long-Term Business Stability: CSR reduces social, environmental, and regulatory risks, creating a stable operating environment and supporting long-term profitability. 
    o For instance,L&T’s construction skill councils reduced project delays by creating a trained local workforce. 
    Ethical and Moral Responsibility: Since businesses benefit from public resources and social stability, CSR embodies the ethical obligation to give back to society. 
    o Also, Ethical conduct and social engagement under CSR improve corporate credibility, brand value, and public trust, strengthening the social licence to operate. 
    For instance, approximately 49% of eligible listed companies exceeded their prescribed 2% CSR spending requirement, showing positive trends in CSR allocation. 
    o Philanthropy-led models like Azim Premji Foundation’s education work exemplify this moral dimension. 
    Aligning with National and Global Goals: CSR spending increasingly aligns with SDGs and national priorities such as Swachh Bharat, Skill India, and Jal Jeevan Mission. 
    o CSR is no longer just "philanthropy" but "National Development Capital." In FY 2023-24 alone, 97% of funds (approx. ₹33,840 crore) were spent directly on social projects rather than just being transferred to government funds. 
    It indicates that companies are actively implementing programs that mirror the Jal Jeevan and Skill India missions on the ground. 
    For instance, companies like HDFC Bank and Reliance have integrated water security into their "Rural Development" portfolios. 
    What are the Key Challenges Limiting the Developmental Impact of CSR in India? 
    Uneven Regional Reach and Limited Depth of Social Impact: Despite large cumulative CSR spending, developmental benefits remain spatially and sectorally concentrated.  
    o Over 60% of CSR funds are absorbed by a handful of industrialised states, while many Aspirational Districts and tribal regions receive limited support.  
    o CSR projects often focus on visible infrastructure rather than long-term human development outcomes, leading to fragmented impact. 
    For instance, education-related CSR spending is skewed towards urban digital classrooms, while rural learning outcomes remain weak. 
    Peripheral Environmental Action: Environmental initiatives by many companies remain largely symbolic and detached from core business operations, dominated by short-term activities. 
    o For instance, Environmental sustainability initiatives account for less than 15% of total CSR expenditure, and many firms rely on standalone projects such as plantation drives rather than systemic emission reduction.  
    o While companies announce net-zero commitments, independent ESG reviews show limited coverage of supply-chain (Scope-3) emissions, diluting real sustainability gains. 
    Episodic Spending and "Short-Termism": The pressure of the annual 2% mandate forces a cycle of "episodic spending" where companies fund quick, high-visibility projects to meet yearly deadlines rather than committing to decade-long transformations.  
    o They fail to invest in the "Soft Infrastructure"-long-term infrastructure development, water supply integration, and waste management systems. 
    o This undermines trust and creates a "grant-dependency" culture among NGOs who cannot plan for long-term staff or infrastructure.  
    o For instance, in FY 2024, nearly 65% of CSR-active organizations implemented fewer than 5 projects, often as one-time grants.  
    Strategic Misalignment and Fragmented Efforts: CSR is frequently treated as a "compliance tax" managed by HR or legal teams rather than being integrated into the core business strategy or national developmental goals.  
    o This leads to fragmented, small-scale interventions that lack the "multiplier effect" required to solve complex issues like malnutrition or deep-tech skilling.  
    o For instance, approximately 40% of Indian businesses report difficulty aligning CSR with their overarching business goals, leading to "random acts of kindness." 
    Compliance-Driven Philanthropy and Concentration of Control: While nearly 49% of eligible companies exceed the 2% CSR spending norm, effectiveness varies. 
    o A significant share of funds is channelled through company-controlled foundations, raising concerns about independence, innovation, and grassroots reach.  
    o Smaller NGOs and community organisations face barriers in accessing CSR funding, restricting diversity of interventions. 
    What Measures Are Needed to Unlock the Full Potential of Corporate Social Responsibility? 
    Targeted and Equitable Allocation: To address regional imbalance, CSR allocation should be guided by district-level development indicators rather than corporate location preferences.  
    o A national CSR prioritisation framework, similar to the UK’s “place-based social investment” model, can channel funds to Aspirational Districts and tribal areas. India can mandate partial convergence of CSR with District Development Plans (DDPs) to ensure complementarity with public schemes rather than duplication. 
    Embedding Sustainability into Core Business and Value Chains: Environmental CSR must move beyond peripheral projects to business-integrated sustainability, as seen in the EU’s ESG-linked corporate responsibility model. Indian firms should link CSR with supply-chain decarbonisation, circular economy practices, and water stewardship.  
    o For example, Unilever’s global sustainability plan integrates supplier emissions and community outcomes, delivering measurable climate and livelihood benefits. 
    Institutionalising Community Participation and Co-Creation: CSR effectiveness can be enhanced by mandating local stakeholder consultations at the design stage, similar to Brazil’s participatory development model.  
    o Indian companies should partner with Panchayats, SHGs, and local NGOs for needs assessment and monitoring.  
    o Successful pilots like Tata Trusts’ community-led rural development programmes show that local ownership improves sustainability and outcomes. 
    Shifting from Event-Based Philanthropy to Long-Term Institution Building: To strengthen trust, CSR should prioritise long-duration projects with exit and maintenance plans, following the Nordic model of social investment, where funding spans 5–10 years. 
    o Indian firms can adopt multi-year CSR commitments for health and education infrastructure, ensuring trained personnel and operational funding beyond asset creation. 
    Outcome-Oriented Skilling Linked to Market Demand: To improve employment conversion, CSR skilling must be industry-linked and demand-driven, as practiced under Germany’s dual vocational training system. 
    o Indian companies should co-design curricula with industry associations, provide apprenticeships, and track post-training employment for at least 12 months. L&T’s integrated training-to-employment model offers a scalable domestic template. 
    o Injeti Srinivas Committee recommends promoting outcome-based CSR, and encouraging collaboration with credible implementing agencies instead of company-controlled foundations. 
    Deepening SDG Alignment Through Measurable Indicators: CSR–SDG convergence must move from symbolic mapping to indicator-based reporting, following the UN SDG Compass framework.  
    o Companies should define outcome metrics (learning levels, income enhancement, health indicators) rather than output counts. Japan’s SDG-linked corporate reporting demonstrates how measurable alignment improves accountability and scaling. 
    Expanding Impact Assessment and Data Transparency: Impact assessment should be gradually extended to medium-sized CSR projects, supported by standardised tools and digital dashboards.  
    o Countries like Canada and Australia use centralised social-impact registries to track outcomes across sectors.  
    o India can strengthen the MCA CSR Portal into a real-time outcome monitoring platform, improving learning and evidence-based redesign. 
    Reframing CSR as a Constitutional and Environmental Duty: CSR must move beyond voluntary charity and be anchored in Article 51A(g), which mandates protection of the environment as a fundamental duty, as emphasised by the Supreme Court.  
    o This requires companies to internalise environmental responsibility as a core obligation, not discretionary spending.

    Integration of ESG Principles
    Integration of Environmental, Social and Governance (ESG) principles is one of the major future trends in CSR programs. Investors, customers, and regulatory bodies are putting more focus on ESG performance to determine how sustainable a business entity is in the long term. The CSR activities will increasingly be in line with the ESG framework, with measured results in areas like climate change, human rights, and ethical governance.
    Tech-Driven CSR Solutions
    The role that technology is playing for the evolution of CSR is a transformative one. From blockchain for transparency of the supply chain to AI-powered analytics for impact measurement, tech tools allow for more specific, data-driven CSR strategies. Companies are using digital platforms to involve stakeholders; to monitor progress and monitor accountability in their CSR activities.
    Employee-Driven Initiatives
    The future CSR programs will consider employee engagement through provision of direct participation opportunities. Companies will move from the top down structures to more participatory scenarios where the employees suggesting, heading, and managing CSR projects. This participatory strategy not only builds a strong internal culture but also guarantees that the corporate social responsibility programs represent various values and perspectives.
    Social Equity and Inclusion Focus
    DEI will remain a top CSR issue. Programs that target such systemic inequalities that may exist at the work place or in the community will increase. Subsequent CSR initiatives will then spend on education, upskilling, and economic empowerment for underrepresented people, leading to inclusive development.
    Transparent Reporting and Impact Metrics
    There is an increased movement to provide stakeholders with transparency of the effect of CSR initiatives. It is on such strong reporting systems such as Global Reporting Initiative (GRI) and Sustainability Accounting Standards Board (SASB) that future corporate social responsibility programs will rely. Effective, evidentiary data would facilitate companies to gain trust, and show their dedication to change in a real way.
    The NGO and Social Enterprises Partnerships
    Partnerships will be instrumental in ensuring CSR gains wider reach and more impact. Companies will work with non-profits, social enterprise, and governmental bodies to co-develop solutions to critical societal needs. Such partnerships will enhance resource distribution and knowledge transfer.
    Local Impact with Global Vision
    As globalization remains, future programs in CSR will once again focus on localized impact. Companies will come up with strategies that are in line with the needs of the community with an aim of contributing to larger global goals such as the United Nations Sustainable Development Goals (SDGs). This double aim will impart concreteness, effectiveness.

    Conclusion: -
    As we forge ahead, the future of CSR programs lies in authenticity, inclusiveness, and quantifiable impacts. Companies that take their CSR strategies to a new level by integrating technology, valuing transparency, and empowering stakeholders will not only do well to society, but also support their longevity and build brand trust. Corporate social responsibility initiatives are no longer about just giving back, but it is about creating a better world for all.
    Corporate Social Responsibility has emerged as a vital instrument for advancing inclusive and sustainable development, contributing directly to SDG-4 (Quality Education), SDG-3 (Good Health), SDG-8 (Decent Work), and SDG-13 (Climate Action). While India’s CSR framework has scaled up in spending and compliance, its future impact depends on shifting from compliance-driven philanthropy to outcome-oriented, community-led, and business-integrated social investment.  
    References: -
    1. Agarwal, A., & Sahasranamam, S. (2016). Corporate social entrepreneurship in India. South Asian Journal of Global Business Research, 5(2), 214-233.
    2. Agarwal, S. K., Gupta, A., & Singh, N. (2018). Challenges in measuring the effectiveness of corporate social responsibility in India. Journal of Business Ethics, 152(3), 693-713. 
    3. Balasubramanian, N. K., Kimber, D., & Siemensma, F. (2005). Emerging opportunities or traditions reinforced? An analysis of the attitudes towards CSR, and trends of thinking about CSR, in India. Journal of Corporate Citizenship, 17, 79-92. 
    4. Bhaduri, S. N., & Selarka, E. (2016). Corporate governance and corporate social responsibility of Indian companies. Springer. 
    5. Gautam, R., & Singh, A. (2010). Corporate social responsibility practices in India: A study of top 500 companies. Global Business and Management Research: An International Journal, 2(1), 41-56. 
    6. Heal, G. (2005). Corporate social responsibility: An economic and financial framework. The Geneva Papers on Risk and Insurance-Issues and Practice, 30(3), 387-409. 
    7. Honorata, Howaniec. (2023). Corporate Social Responsibility and Marketing Ethics. doi: 10.4324/9781003317364 
    8. Jain, T., & Jamali, D. (2016). Looking inside the black box: The effect of corporate governance on corporate social responsibility. Corporate Governance: An International Review, 24(3), 253-273. 
    9. Jha, A., & Singh, S. K. (2016). Corporate social responsibility practices in Indian industries – A comparative study. International Journal of Management and Social Sciences Research, 5(4), 24-31. 
    10. Kansal, M., Joshi, M., & Batra, G. S. (2014). Determinants of corporate social responsibility disclosures: Evidence from India. Advances in Accounting, 30(1), 217-229. 
    11. Kumar, V., Amorim, M., Bhattacharya, A., & Garza-Reyes, J. A. (2019). Managing reverse exchanges in service supply chains. Supply Chain Management: An International Journal, 24(2), 154-169.

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    Citation

    Singh, Y., & Rashi, S. (2026). Friendship, Betrayal, and the Search for Redemption: Rereading Amir and Hassan's Bond in Khaled Hosseini's The Kite Runner. International Journal of Research, 13(4), 88–97. https://doi.org/10.26643/ijr/edupub/8

    Ms. Yashaswi Singh

    &

    Dr. Rashi Srivastava

    Assistant Professor, Amity School of Languages

    Abstract

     

    This project aims to explore the central bond present between Amir and Hassan in The Kite Runner by Khaled Hosseini emphasising on the themes of friendship, betrayal, and redemption. Their bond is placed against the backdrop of Afghanistan's socio-political landscape; the vibrancy of the pre Taliban years and the subsequent years of the Taliban-ravaged Kabul and rising ethnic disputes; their bond is an assimilation of innocent games, unwavering loyalty, internalised prejudice and ethnic divides. The research will also look at how Amir's need for approval, cowardice and internalized class privilege results in a lingering sense of guilt which haunts him even after many years which eventually leads to the fulfilment of his moral responsibility towards his previous passivity.

    This project uses the psychoanalytic framework based on Freudian theory exploring the guilt of Amir as a manifestation of moral authority of the superego which turns memory into this

    psychological burden creating a lasting impact on one‘s identity. Side by side, the study employs the use of Critical Discourse Analysis (van Leeuwen‘s Social Actor Network) to look at how language and narrative representation is able to bring forth power dynamics between Pashtun and Hazara identities in Afghanistan.

    Through close textual analysis, Amir‘s story will be used as a means of understanding that true redemption is not a singular event and also tentative in nature, it is rather a continuous process of taking complete accountability and facing the past constantly. Also it concludes that redemption in the novel is brought about by a perfect balance struck between psychological guilt and ethical/moral responsibility; The study by integrating psychoanalytic theory and discourse-based analysis, emphasizes how Hosseini presents ethical transformation not only as an internal struggle but also as a socially entrenched process.

    Keywords: Khaled Hosseini; Friendship; Betrayal; Redemption; Guilt; Moral Responsibility; Ethnic Discrimination; Freudian Theory

    Introduction

     

    Overview of the Narrative Bond:

    The Kite Runner by Khaled Hosseini (2003) delves into the bond between Amir, a privileged Pashtun boy and his devout Hazara servant and secret half-brother, Hassan, an emotional center of the story. Their plot plays out against the backdrop of pre-Taliban color and subsequent years of destruction of Kabul; Hosseini uses kite-playing to portray the aspirations of these two young boys and their later disillusionment which shall be mended like a kite string for their bond to start afresh. This re-reading of their bond highlights the palpable fragility that their friendship possesses which has undercurrents of guilt, treachery and asymmetries as far as ethnic divides and power dynamics are concerned; alongside the quest of redemption by Amir to reverse his previous passivity of the kite tournament, nevertheless it is a partial redemption: one that is incomplete and imperfect. Hosseini explores the nature of Afghan identity and the complexities of the labyrinth of human relationships through this asymmetrical fragile bond between the two main characters in the novel.

     

    Key Themes Explored:

    The soul of the novel becomes the friendship between Amir and Hassan, founded on common pleasures such as kite-flying and pomegranate tree inscriptions             (“Amir and Hassan, the Sultans of Kabul” (Hosseini 24) their friendship is based on the unconditional loyalty of Hassan and the conditional care of Amir, which is torn by the ethical prejudices and differences of classes and ethnicity in a divided Afghanistan. (Pashtun-Hazara power imbalances).The turning point of their friendship is when Amir abandons Hassan alone with Assef when he assaults him and chooses to save a kite to procure the trophy rather than defend his friend; this treacherous betrayal demonstrates that self-preservation trumps solidarity showing systemic prejudices and a superego on the part of Amir who sees Hassan just as “the

    servant’s son”. This pivotal betrayal in the novel unfolds further injustices and unravels the plot their

    friendship is about to take.

     

    A key theme in the novel is the redemption arc of Amir. When Amir goes back to Afghanistan and adopts Sohrab, it is a reversal of his previous failure, a partial atonement of his inaction in childhood as he turns guilt into action by confronting inherent sins and societal cruelties highlighting atonement as a linguistic and psychological change of ostracism to inclusion. The themes shed light on the therapeutic aspects of the individual against the chaos of Afghanistan implying that the actual healing necessitates the recognition of the effects of discrimination. This rereading of the narrative bond with a special focus on the triad of friendship ,betrayal and redemption against the backdrop of Afghanistan‘s 1970s-2000s chaos reveals The Kite Runner as a profound metaphor for postcolonial trauma, encouraging readers to not limit their empathy on the basis of boundaries and differences. It sparks discussion on how individual betrayals sustain cycles of discrimination, nevertheless redemption remains very much possible through brave reparations.

     

    A Scholarly Rereading: Interweaving Friendship, Betrayal, and Redemption in Amir and Hassan's Relationship

    Published in 2003, The Kite Runner is the breakthrough novel of Khaled Hosseini, which has received critical acclaim due to its unapologetically gruesome depiction of both socio-political catastrophe of Afghanistan, beginning with the Soviet invasion and continuing through Taliban rule, and the subtle cracks in human relationships in face of ethnic divides. Central to the novel is the emerging asymmetrical relationship between Amir, the reflective Pashtun narrator belonging to a well-off Kabul family, and Hassan, his loyal Hazara friend, representing silent perseverance and unwavering loyalty — "For you, a thousand times over" (Hosseini 67) amid betrayal and subjugation .This project re-reads their relationship in the light of the thematic trio of friendship amid differences, betrayal undercurrents, and the arduous pursuit of redemption, using the psychological, discursive, and thematic prisms to deconstruct how the ethnic discrimination and individual prejudices and insecurities deteriorate solidarity, nevertheless opening up avenues to moral responsibility. It is these motifs that allow the analysis to shed light on the Hosseini‘s narrative as a miniature of Afghan exile and reconciliation that find response in world discourses of guilt and atonement in postcolonial literature.

     

    Critical opinion places The Kite Runner in the body of trauma fiction, in which interpersonal relationships are the reflection of national traumas. The linguistic structure of the novel, according to critical discourse studies, i.e., passive constructions and categorical exclusions, affirms the initial distinctions in the friendship between Amir and Hassan, which develops into inclusive nomination as the

    process of redemption is achieved. It is a rereading that expands earlier psychological interpretations, including superego guilt models, by incorporating historical ethnic backgrounds such as Hazara subjugation in Kabul: "Flat-nosed, mice-eating donkeys" slur (Hosseini 10); betrayal is not an isolated malice, but a manifestation of a larger Pashtun hegemony over the Hazaras Amir says about Hassan, “He’s not my friend... He's my servant” (Hossseini, 73) highlighting Pashtun-Hazara power dynamics reinforcing inequality.

     

    Methodological Framework

    This re-reading involves a hybrid methodology, the use of close textual analysis that has been backed by critical discourse analysis (Social Actor Network by van Leeuwen) and Psychoanalytical theory (guilt superego by Freud) to unpack the interweaving themes of friendship, betrayal and redemption. It follows ethical change through foregrounding of Amir inner monologues and psyche and dialogue.

    The implication goes around to the modern context of the Afghan diaspora where ethnic betrayals are a source of manifestation of intergenerational guilt but narratives such as Hosseini‘s encourage the idea that justice can be restored but only through continual brave acts. In the case of literary scholarship, it does add value to the interpretations of negotiations of reconciliation through fiction and it calls on the reader to recognize and challenge the privileges in his or her own races of life. Overall the friendship between Amir and Hassan bears testimony to the fact that although betrayal does leave an indelible mark, the quest to redeem oneself; however, in an imperfect way, mends the torn fabrics of friendship and to a great extent restores the belief in humanity.


    Primary Framework: Psychoanalytic Lens (Freudian Superego Guilt)

    Based on the internalization of the moral authority that was introduced by Sigmund Freud (1962), the analysis offers a discussion on guilt as a driver of betrayal and redemption in Amir‘s journey. The psyche of Amir with childhood insecurities (e.g. the death of his mother during childbirth that created paternal resentment because Amir thinks his father hates him because he was the reason Baba lost his wife) turns into a superego-based torment after the betrayal i.e. insomnia, shame and avoidance of relationships is discussed in Mishra (2011). The lens encodes the textual moments of guilt in psychological depth (e.g., the moment when Amir sees Hassan and says that the “oxygen seeps out of the room” [Hosseini, 78]).

     

    Secondary Framework: Critical Discourse Analysis (van Leeuwen's Social Actor Network)

    The model proposed by Van Leeuwen (2008) breaks down how language constructs social actors and tracks linguistic redemption arcs for instance Amir‘s shift in addressing Hassan: from "the servant's son" to "my brother"; as Amir shifts from an inaction/passive form of narration (e.g. "Things happened to Hassan”) to an active one (“I had one last chance to make a decision" ) this exposes discursive tactics from exclusion to inclusion, i.e. of Hassan being called “just a Hazara” (Hosseini 73) and giving way to association through personal associations, i. e. ―Hassan, my brother‖.

     

    Thematic Dissection: Friendship, Betrayal, and Redemption

    The asymmetric, not exactly equally reciprocated friendship of Amir and Hassan in the narrative, with Hassan‘s indelible loyalty towards Amir —"For you, a thousand times over" (Hosseini, 371) and shared joys such as storytelling and kite fighting is tainted with inequality and imbalance. These race disparities and power dynamics (Pashtun-Hazara power imbalances) transcends their bond as the Pashtun hegemonic superiority of Amir starts manifesting in subtle yet grim forms of subjugation and ill

    treatment of Hassan, including teasing Hassan over his illiteracy or his harelip or feeling envious of the fact that Baba favoured him more. Research indicates that this oppression on the weak is a result of intensely internalizing colonial hegemonic legacies, wherein Hazaras are characterized as "Flat-nosed, mice-eating donkeys"(Hosseini, 10), reiterating class-based respect against practising inclusivity.

     

    The story centres on the cowardice of Amir when Hassan is raped by Assef, a Pashtun act of supremacy and racial oppression symbolizing the existence of oppressions of an entire race over weaker sections of community for eg. , Amir being more concerned with the kite trophy rather than saving Hassan from assault and justifying it by saying, “He was just a Hazara” (Hosseini, 73). This disloyalty is further carried with Hassan being framed as a thief and the banishing of him and Ali reflective of Baba‘s secret paternity and ―lineage of treachery‖. Trauma study findings reveal that catharsis of superego guilt through such acts that are expressed in the form of insomnia and relational exile leading to discrimination cycles.

     

    Amir returns to Kabul in 2001, prompted by "There is a way to be good again" (Hosseini 192) reversing his previous passivity (inaction during Hassan‘s gang rape in the kite tournament) by deciding to adopt Sohrab — his "One last chance" (Hosseini 239) to redeem himself. Linguistic research demonstrates a shift from dehumanizing dialogue ("the servant's son") to personal inclusion ("Hassan, my brother"), which breaks down binaries such as that of Pashtun and Hazara. However, Sohrab's silence and his failed suicide attempt emphasizes the incompleteness of redemption rendering it as a partial redemption on Amir‘s part, which is consistent with postcolonial beliefs that healing or recovery is not complete; it continues over time while experiencing migration, loss of homeland etc. as in the case of Sohrab who is not able to cope and he needs constant reassurance and vigilant care to come back to himself.

     

    Analysing Friendship, Betrayal and Redemption

    The Fragility of Friendship: Asymmetries and Ethnic Undercurrents

     

    The friendship of Amir (Pashtun) and Hassan (Hazara) is revealed as a poignant bond of which the foundation is of grim asymmetries and inequalities, forged in the indelible pomegranate tree pact of "Sultans of Kabul" (Hosseini 24) which is suggestive of deceptive equality. The harelipped Hazara servant, Hassan, with his unwavering loyalty towards his friend—"For you, a thousand times over" (Hosseini 371) —, Amir protects him from bullies and endures extremely derogatory slurs for his sake in contrast to Amir‘s conditional friendship tainted by jealousy over Baba‘s love for Hassan "I always felt like Baba hated me a little" (Hosseini 15).

     

    Hassan makes up for Amir's paternal neglect at the hands of the domineering Baba by offering him absolute brotherhood. Ethnic differences, however, create lasting grim effects on their friendship which further adds to its fragility: Pashtuns like Amir have access to education and privilege, while Hazaras, who are viewed as "flat-nosed, mice-eating... donkeys,"(Hosseini, 10) are exploited, ignored, marginalized and forced into slavery. This mismatch due to ethnic divides shows itself as manifestation in Amir's subtle yet deeply impacting cruelties towards Hassan, such as making fun of Hassan's lack of literacy during storytelling or giving him castoffs disguised as illusory "generosity" because he is envious of Baba's special affection towards Hassan which he finds ludicrous. Scholarly perspectives interpret this as postcolonial remnants: cruelties like forcing Hassan to eat mud (Hosseini 54), which symbolize ingrained inequality, are a manifestation of Pashtun control over Hazaras, which dates back to

    19th-century conquests.

     

    Thematic analyses highlight Amir's enviousness stemming from his mother's death during giving him birth, which thematic analyses annotate as a destructive undercurrent in the novel. He internalizes Baba's supposed hatred toward him, saying, "I had killed his beloved wife." True reciprocity, thus on the part of Amir is prevented by such jealousy, which casts Hassan as a foe rather than an equal. This dynamic is reflected in larger Afghan ethnic lore, where Hazaras are subjected to ritualized subordination. Thus, friendship turns into a precarious link between Sunni-Shia and class divides (Pashtun/Hazara), brittle against the kite strings of the story, which stand for soaring union blown away by cultural winds("I was Pashtun, he was Hazara" [Hosseini 22]) i.e. a friendship grown fragile due to the ethnic hierarchies and eroded by personal insecurities.

     

    The Betrayal: Cowardice, Ethnic Violence, and Intergenerational Cycles

    We see the pinnacle of betrayal following the kite-flying tournament in the novel when Amir, aloof, watches Hassan being gang-raped by Assef and his group—a Pashtun demonstration of dominance—instead of protecting his friend and stopping Assef from committing the heinous act, Amir runs away: "I ran because I was a coward... He was just a Hazara" (Hosseini 72–73).

    This is the epitome of betrayal. Amir's dread of being dehumanized and losing Baba's favour is the antecedent to superego guilt, which is the reason for this passivity and for Amir‘s prioritizing of the prize kite over protection (Freud 1962). Compounded by accusing Hassan of stealing, knowing that his allegiance would force a confession (Hosseini 89), and the act drives Hassan and Ali out, causing the family as well as the friendship to fall apart.

     

     

    This shadow is exacerbated by ethnic discrimination: Hazaras, who are disregarded as "flat-nosed, mice-

    eating... donkeys" (Hosseini 10), experiences persistent widespread erasure, including ritual violence and educational barriers. Similar to past pogroms, Assef's attack "purifies" Afghanistan from Hazaras or the marginalized for Pashtuns (Malik et al. 2017), and Amir's cooperation internalizes these prejudices by making fun of Hassan's illiteracy or harelip in order to assert his superiority (Hosseini 28).

     

    A "lineage of treachery" is fostered from generation to generation as Baba's treachery—seeking Hassan through an affair with Sanaubar and then hiding it—reflects Amir's (Hosseini 209). According to Freud, guilt appears as shame-induced PTSD, which includes incitement for revenge, social disengagement, and flashbacks (Tomkins 1987). Therefore, treachery embodies Afghanistan's ethnic mistrust and goes beyond personal failing.

     

    Redemption’s Quest: Linguistic Reconfiguration and Healing

    Rahim Khan's 2001 summons: "There is a way to be good again"(Hosseini,192) serves as the catalyst for Amir's arduous journey of redemption returning to a Taliban-ravaged Kabul, Amir bears the retaliation from Assef, before saving Sohrab from the atrocities of an orphanage and adopting him as a surrogate atonement. This act marks the transition from the inaction of the kite tournament to agency and accountability which flips the narrative from "I watched" to "I had one last chance to make a decision."

    Linguistically , redemption is marked in terms of shifts that is we can see disassociation being transformed into association via personalization ("Hassan, my brother") and repetitive vows, which severs ties from previous selves: "That was the old me. I am different now." If we talk in terms of psychology, it addresses superego accusations, redeeming the heinous insensitive acts of both Amir and those of Baba‘s bringing about reconciliation in American exile where the silence of Sohrab brings to surface the memories of unresolved wounds. However, the redemption process is imperfect and flawed and the resultant healing out of the said atonement, therefore, tentative; the fact that Sohrab attempts suicide highlights its incompleteness and inefficacy, which is consistent with models of trauma recovery that emphasize on remembrance and reconnection and suggest that healing isn‘t continual.

     

     

    According to scholars, this is an allegorical restoration that combines national healing with personal ethics, wherein language breaks down binary distinctions between Sunni/ Shia and Pashtun/ Hazara and other such binaries in favour of inclusivity. By proposing redemption as linguistic and ethical reconfiguration in the midst of relocation, it critiques inherited hypocrisies which are the result of hegemonic superiority.

    Conclusion

    In this rereading of the bond of Amir and Hassan in The Kite Runner, the paper establishes their friendship not as the most idealistic friendship but one tainted with ethnic divides, personal insecurities and where tempests of betrayal give way to the precarious calm of redemption; nevertheless the endurance of the friendship with redemption soars high in the sky just like their kites. Hosseini weaved together the ethnic strands and hues of remorse into this bond which encourages to readers to break free from binaries such as Pashtun/Hazara and so on and so forth and to inculcate inclusivity across divides.

     

    The paper by discussing Amir and Hassan bond reveals that betrayal is simply not just a result of individual failing but a systemic inherent ethnic prejudice that manifests itself psychologically and intergenerationally as an ever present superego guilt as in Amir‘s case. The analysis unfolds redemption as a painful, incomplete and consistent process and that betrayal and redemption as these recurrent phenomena which are breakable through brave acts and confronting one‘s prejudices, mirroring

    Afghanistan‘s wider socio-political traumatic scenarios. By employing the use of Freudian superego theory with van Leeuwen‘s critical discourse analysis, this paper highlights how individual guilt is intertwined with societal ethnic discrimination in postcolonial contexts.

     

    This retelling of the narrative bond ultimately affirms the resilience of human bonds although forged with betrayal yet with true atonement, however imperfect can reiterate goodness and can mend broken bonds re-establishing humanity across societal divides. Thus, the paper critiques the hegemony of Pashtun and other such hegemonic powers which divide people across boundaries and also tries to encourage empathy among readers and to confront their very own privileges in their respective lives.

    Works Cited

    [1.]             Hosseini, Khaled. The Kite Runner. Riverhead Books, 2003.

    [2.]             “The Kite Runner by Khaled Hosseini: A Study of Betrayal.” IJFMR: International Journal of Financial Management Research, 2025, www.ijfmr.com/papers/2025/2/40154.pdf.

    [3.]             “Deconstructing Betrayal, Discrimination and Guilt in Khaled Hosseini’s The Kite Runner.” World Journal of English Language, www.sciedupress.com/journal/index.php/wjel/article/download/22367/14263.

    [4.]             “A Study of the Main Character’s Redemption in The Kite Runner.” ResearchGate, www.researchgate.net/publication/381605516_A_Study_of_the_Main_Character's_Redemption

    a.                   _in_The_Kite_Runner.

    [5.]             “Superego Guilt, Redemption and Atonement in Khaled Hosseini’s The Kite Runner.” International Journal of Humanities and Social Science Education, www.arcjournals.org/pdfs/ijhsse/v4-i2/9.pdf.

    [6.]             “Linguistic Analysis: Redemption in The Kite Runner.” Humanities, MDPI, www.mdpi.com/2076-0787/14/8/172.

    [7.]             “A Thematic Analysis of Khaled Hosseini’s The Kite Runner.” International Research Journal of Engineering and Technology, www.irejournals.com/formatedpaper/1704351.pdf.

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